So who was the first to climb Mt Fuji? And could it have been a Heian-period scholar?
Once again, the most interesting questions on this blog come from the readers. “What do you think of Miyako no Yoshika (都良香)? He might have climbed Mt. Fuji in the 9th century…” writes fellow Japan blogger Sapphire, in a comment on a previous posting.
A Record of Mt Fuji. Unfortunately, history doesn’t relate whether he saw the crater for himself, or heard about it from somebody else.
According to Nihon Hyakumeizan, Japan’s most famous mountain book, Mt Fuji was ascended by the mountain mystic En no Ozunu, in the year 633. This made the mountain the first of its height in the world to be climbed. But En no Ozunu is a semi-legendary figure, and some accounts have him flying to the top.
And, if we allow flying – an ethically dubious ploy – then En no Ozunu might have been beaten to the post by Prince Shotoku (574–622). For quite a few paintings show the Asuka-period constitutionalist vaulting over Mt Fuji on a magical black steed (below).
On the face of it, the ninth century would have been a bad time to make the attempt. Three huge eruptions wracked Mt Fuji between 800 and 865, the last one so extravagantly effusive that it created a new lake at the mountain’s foot. Yoshika’s own account of the volcano describes how a new parasite cone suddenly appeared in March 803.
Even if he wasn’t put off by these fulminations, Yoshika had a lot of business to keep him in Kyoto. He was a lesser private secretary (shō-naiki) in the administration, and a professor of literature too. In 870, he set the civil service entrance examination for Sugawara no Michizane, who later became the greatest scholar-statesman of the age.
Intriguingly, the exam’s second question required Sugawara to “Analyse earthquakes” – elucidating why the normally still earth moved, how the Chinese explained the phenomenon, and how the Buddhists in India explained it. Michizane first presented the Confucian view – that the earth heaved when the emperor’s virtue was inadequate and the government was in disarray – and then added a Taoist interpretation of earthquakes for good measure.
Reading this story, I was momentarily enthused. Perhaps Miyako no Yoshika was a would-be geophysicist, born a thousand years before his time. If so, he would naturally have wanted to climb Mt Fuji, taking samples of the ash and meticulously recording the still-steaming lava streams as he went…
Alas, a re-reading of Yoshika’s Record of Mt Fuji disabused me. The essay doesn’t support the idea that Yoshika was a proto-scientist. Indeed, it’s clear that the author’s real concerns lay elsewhere than the crater; which is described more or less as an afterthought. What really fascinated Yoshika were the supernatural “Immortals” said to inhabit the upper slopes, or the angels who were seen dancing in the clouds over the summit.
For Yoshika, it seems, there was no dividing line between the “natural” and “supernatural”. In Heian times, nature and super-nature were larger and more mysterious than humans could possibly imagine. A quaintly outmoded way of thinking, one might have thought – at least, until last year, when those waves crashed ashore that were higher than anybody could possibly have imagined.
So perhaps Yoshika didn’t climb Mt Fuji after all. Yet there is still something appealing in the idea of him hanging up his court robes on the back of his office door – perhaps after a stressful day examining the impossibly precocious Sugawara – sneaking out of the Palace incognito, and then hopping aboard the evening Shinkansen to Shizuoka for a quick run up Mt Fuji...
As for Sugawara - I'd almost forgotten him - he got the equivalent of a “D”, the lowest passing mark. As you see, there was next to no grade inflation in Heian Japan. And rather little mountain-climbing too.
Robert Borgen, Sugawara No Michizane and the Early Heian Court
Miyako no Yoshika, A Record of Mt Fuji
Picture of Miyako no Yoshika from Wikipedia; cartoon of Shotoku Taishi from this blog.