Monday, August 1, 2022

South side story (4)

Concluded: Abbé Amé Gorret's first-hand account of the Matterhorn's second ascent

On the morning of the 17th, we drank our coffee after melting some pieces of ice with our spirit stove. Then, roping up at the tent’s door and taking with us only the most necessary gear, we starting climbing again. It was a beautiful day. The first pitch, climbing the tower, was difficult: the water seeping down the rocks in the sun had frozen during the night. We had no idea how to get a hold, our knees would slip, and our fingers were stiff with cold. Even the sun seemed to be waiting for a bit of warmth before venturing out. 

The fixed rope underneath Pic Tyndall
Image from Guido Rey's The Matterhorn

Only one of us moved at a time, the others standing fast and winding the rope around some rocky spike to prevent an accident. We followed this system for the rest of the day; it has the advantage that the one who is climbing has three men to watch over him and make sure that he plants his feet solidly and gets a good grip with his hands, because if anybody were to miss a hold, there is no way he could recover from the slightest slip. The others, who would otherwise be unable hold a fall, even if they were well positioned, can now oppose any shock; this can be quickly done in the most dangerous places, even over endless gulfs like those surrounding us.

After climbing the tower, we left the ridge and regained the Valtournenche side through a very dangerous funnel-like couloir. From there we crossed a small plateau covered with very hard snow, then a few minutes later we reached the fixed rope. This was the rope that Tyndall had left behind during a previous attempt. Our four scouts from Valtournenche had found it in good condition. As it was completely bleached by the sun, however, they didn’t dare rely on it completely. They replaced it with a stronger rope, but when they descended they left behind only a thin line. So we first had to pull through a narrower rope, and then a hawser, so that we had a double rope. Then, one at a time, we tied in to one end of the rope while the others pulled the other end down. In this way, we clambered up more than 20 vertical metres. 

At this height, there is a rock window where the wind always blows vigorously, and next to it is the so-called Cock’s Comb. From there to the pyramid at the shoulder the route was easy; we were once again on the ridge.

At nine o'clock we were at the pyramid of the Shoulder. From there over to Pic Tyndall, the trail is quite awkward for anybody who suffers from vertigo. You walk horizontally over a knife’s edge with precipices on both sides, and one is forced to look downwards the whole time.

By ten o'clock, we had Pic Tyndall behind us. We took Tyndall's staff with us so that we could fly our flag with it. We took a short rest on a rock beside the brèche between the Shoulder and the summit block. Now we were venturing into unknown territory; none of us had previously gone beyond this point.

It seemed to me obvious that we would continue the climb as best we could along the ridge, but Carrel was taken by some somewhat redder-gleaming shelves of rock; he thought we’d need to follow this line to reach the Swiss side. Now we set off again, leaving all our gear behind at our rocky resting perch, except for two ropes, one of which we were tied into and the other reserved for unforeseen incidents. 

Crossing the brèche after the Shoulder is rather ticklish. You have to scramble across, climbing more than a metre from one rock to the next. Thus we bridged ourselves over the abyss, not always on sound rock. Creeping along, flattened against the wall, we were already almost halfway across the flank that overlooks the Zmutt valley when we were alarmed by fragments of ice and rock falling from the direction of the summit. We could see no way out of there, and so we moved up again through the vertical face. This was the pitch that cost us the most time and effort. 

Finally, we reached the base of the final block, which leaned out a bit. The ice fragments we saw falling past our head couldn’t touch us here; we saw them shatter on the section of rock we had just climbed through. This place is no wider than two metres and slopes away at 75 percent, yet we still graced it with the name of corridor, gallery, railroad and so on. Clutching the rock above us, we crept along this gallery. "No way here," cried Carrel in the lead. "So much the better then,” replied Meynet, who was taking up the rear. He had misheard Carrel’s words as "all safe". 

A hitherto unseen couloir, a few metres wide, cut us off from the ridge, from where the climbing was easy and without danger. We took a look at the place and saw that seven or eight metres below we could get to the ridge and hence our goal. Let’s rope down, we decided. Yes, but how? We had no time to drive an iron ring into the rock. But without one we wouldn’t get any further, and yet it was only a matter of a few paces. This was the last obstacle. 

We thought about it. I was the heaviest and the strongest, yet I wouldn’t have given in if I had been paid my weight in gold. But a sacrifice was called for here, and I had to make it. Bracing my heels over the precipice, and propping my back firmly against the rock, I wedged my hands against my chest and let two of my companions down on the rope. The third chose to stay with me, to my relief.

A few minutes later, my companions were out of danger, on an easy route. They could practically run now. Yet my sacrifice weighed on me. I watched them as I sat astride the ridge, and cheered them on. And I kicked my heels into the Matterhorn, as if to impress on it that it was vanquished: "Now we have we have you!” I was looking for a way to abseil down this couloir and to make it accessible to future climbers when the others came back. I pulled them up on the rope and they pressed my hand. After a few words of congratulation, I tied into the rope again, and we started our descent.

We went back along our ledge and returned to the ridge that looks out on the Val Tournanche and which we should have climbed on our way up. From there to the shoulder is not far and it is without any danger too. After we had picked up the supplies we’d left behind on our rock (we had no time to eat, it was too late), we saw a phenomenon that cheered us. The air was clear over Switzerland, and we saw ourselves in the centre of a rainbow-hued halo. This fata morgana encircled all our shadows as if in a wreath. We left the rope in place for future ascents. 

As night started to fall, we were back at the funnel. It was already dark when we abseiled down the tower, and we reached our tent at nine o’ clock. Since we couldn’t find any dripping water to collect, we melted a piece of ice and mixed it with the rest of our wine. We ate with healthy appetites, and after we had done all that had to be done, we laid ourselves down to rest at midnight.

Sleep after such a day's work does one good, and I slept very deeply. In the morning I felt something cold on my head, pressing down with an icy weight. I asked Carrel what he’d put on my head, but nothing was the answer. I put a hand to my head and realised that we lay at least a foot deep in hailstones. A storm had broken out overnight, and our tent was almost covered. The whole mountain was white and the weather was ugly.

We lost two hours trying to melt hailstones for our breakfast. I never imagined that hailstones would be so difficult to melt and yield so little water. After a miserable repast ,we tied into the rope again and set off, leaving our supplies in the tent which we tied up tightly. Without Carrel, who knew this part of the mountain like the back of his hand, we would hardly have made it down this time. We could scarcely see where to put our feet or what to grip with our hands. Everything was iced up.

From the Col du Lion we saw one flag fluttering out over Giomein, then two, then three more. Our fatigue vanished, we were out of danger and everybody had seen us. A surge of jubilation came over us when, at last, we felt grass under our feet on grass again. We found we could speak again, having said almost nothing all that time on the mountain except get a grip, easy now, have a care! I now confessed to my companions that I had never dared to let myself think of turning back, and I found that their thoughts had been the same.

People came up to meet us. Our return was like a triumph. At noon on July 18, we entered Giomein. Only then did we learn of the misfortune that had befallen the Englishmen who had pipped us to the post.

The ascent of the Matterhorn will always be a considerable undertaking, but with some preparation it should be within the reach of those with mountain sense and experience. In several places, you would need to drive iron rings into the rock and pass a rope through so that climbers can secure themselves. And I’m pleased to hear that the Turin Alpine Club is seriously considering Canon Carrel’s proposal to dig out a recess in the rock, either at the Cravate or at the Collier de la Vierge. A hut up there would provide a safe refuge and the option of sitting out bad weather. This, however, would make an ascent not only possible, but I would almost say easy.


Translated from a German version of Abbé Amé Gorret's original account in French, entitled "Victory of the Italians" in Matterhorn-Geschichten: Bergsteigerelebnisse am Traumberg, compiled by Fritz Schmitt, Bruckmann, 1991

Friday, July 29, 2022

South side story (3)

Continued: Abbé Amé Gorret's first-hand account of the Matterhorn's second ascent

Starting our climb to the Col du Lion at about nine o'clock, we were at the height of the Whymper Couloir by one, where the snow falling in heavy flakes had stopped us last year. As we had stashed some wild hay in a crevice there, Bich now stuffed his shirt with it, increasing his burden by this amount. 

Below the Pic Tyndall
Image is from The Matterhorn by Guido Rey, Basil Blackwell 1946

The gullies that one has to traverse above along the Col du Lion are often very dangerous when there is a lot of snow. Such traverses over precipices don’t agree with me; I much prefer to climb. This year, however, the couloirs were easy, the snow was gone, and you just had to make sure to plant your feet solidly. Nevertheless, we thought it best to rope up a few metres apart on a long line; this greatly relieved my burden. 

Finally we got across the dip of the Col du Lion and reached the Matterhorn’s pyramid. The mountain now confronted us, and we were determined to give it our last, best efforts. I was greatly impressed and my companions too. My heart was beating violently, I could no longer keep my thinking clerar, I was all a-tremble. In fact, I was almost ready to throw my arms around this Matterhorn!

The first stretch over the pyramid is quite easy; one climbs for half an hour over the kind of loose rubble that one meets with on any mountain. We followed the ridge and in this way avoided the stonefall in the couloirs, but at the end of this stretch you have to get up through a notch that is three or four metres high. Climbing like a chimney sweep, you make progress with your elbows, knees, feet and hands. We called this place the Ciarfou or Chimney.

At one o'clock we arrived at the place where the tent had been pitched during the previous expedition. Since it was still early in the day and we were consumed by our desire to reach the summit, we wanted to pitch the tent higher up, at the Cravate or the Collier de la Vierge. But Carrel, didn’t think we could do this, since he knew the mountain better than we did. And here was the best and most comfortable place. In any case, on the following day, we would all take a blanket with us, in case we could not return to this excellent campsite and had to sleep higher up. Everyone set down his load. We unroped and got to work putting up the tent. It was pitched in a moment. But was the cook ready? And what about a drink? Let’s get ourselves a drink, and a good one!

We roped up again and climbed up along the rocks with a tin bucket to catch a small stream of water from melting snow. Water that has been flowing over the rocks is scarcely potable. It is bland, tasting like the rock itself, and must be made more palatable by mixing it with wine, sugar or lemon juice. After the meal, our two porters went down, and we contemplated the rock above us. This was an immense, almost vertical tower, flanked on either side by the void, the abyss.

"But how do we get through tomorrow?" asked Bich. "That should be obvious since we have to go uphill, up over this rock." "You’d have to be a monkey or squirrel?" "Well, let’s give it a try." For the rest of the day we gazed out over the immense panorama that unfolded before our eyes in a succession of mountains, glaciers, peaks and rocks, which were separated from each other by something hazy and indistinct so that we could not tell them apart.

In the evening, although we were on rock and at such a high altitude, the cold didn’t trouble us in the least. Our tent was very small, the four of us could only get into it when two were already lying flat on either side. The thermometer showed six degrees in the tent and a mere one and a half degrees in the open air. When the weather is fine, an evening on the Matterhorn is glorious; you see the shadows slowly rising and flooding the valleys, and when the moon rises, you can see the same valleys indistinctly, far below and at a great distance. And then you suddenly realise how high up you are .... 

(To be concluded)


Translated from a German version of Abbé Amé Gorret's original account in French, entitled "Victory of the Italians" in Matterhorn-Geschichten: Bergsteigerelebnisse am Traumberg, compiled by Fritz Schmitt, Bruckmann, 1991

Wednesday, July 27, 2022

South side story (2)

Continued: Abbé Amé Gorret's first-hand account of the Matterhorn's second ascent

On the morning of the 15th, everything was different. The scouts were back, sad, dejected, confused, disappointed and discouraged. They had only reached the shoulder, a few steps this side of Pic Tyndall, when Whymper and his men shouted down to them from the top of the pyramid. How must the leaders of Valtournenche have felt at that moment? We can all imagine their feelings – how they looked at each other in silence, averted their gaze and started downwards without a word. Had they spent too much time chattering and cheering before that moment?

The Matterhorn from the Dent d'Herens at 13,708 feet
Photo by Vittorio Sella, courtesy of Andrew Smith Gallery

Mr Giordano made no reproof; rather he sought to alleviate their gloom. He said only that they must at least have solved the question of whether an ascent from the Italian side was possible. But on this question they were no wiser than before the expedition. It seemed to me that the problem was now tending towards a negative solution. The engineer said to the guides: "Up to now, I have worked for the honour of being the first to make the ascent, but fate was against me and they have beaten me to it. If I make some sacrifices now, it is for you, for your honour and benefit. Do you want to make another attempt to decide the question? Then at least you’ll have no more illusions about this point!" The answers were incoherent, embarrassed, witless and discouraged.

Whymper had said, when he left the hotel of Giomein on his way to Switzerland, that you will never achieve anything with the guides with the guides of Valtournenche, they don't work for their reputations; they are just looking for a day's wage. What at first had seemed to me no more than an irritating slur now appeared to be the truth. Mr Giordano had set out an offer for the sake of my country that would never be made again. My country had suffered an injury to its honour, it had lost a prize. I was in agonies.

"So you renounce the Matterhorn, you won’t make another attempt? Well, I will go, and who will follow me?" he said. Replied Jean-Antoine Carrel, the Bersagliere: "I for one have not given up; if you go or if the others want to go up again, then I am with you at once." - So now we are two, who else is coming? - Not me! - Me neither. - And I wouldn't go up there again if you give me a thousand francs. - Then we'll be we will be only two, but we will go. And so the party mustered itself again.

That was on the 15th around noon. The rest of the day was spent in preparations for the departure, which was set for the morning of July 16th. In the evening we found two new companions, Jean-Baptiste Bich, called Bardolet, and Jean-Augustin Meynet, both domestic servants with Mr Favre, the hotel owner of Giomein.

Mr Giordano wanted to come with us, but the uncertainty of the route, the difficulties that we might encounter in the unclimbed part, which had always turned us back, and the fickleness of the weather forced us to reject his offer. Carrel declared that he did not feel confident enough to guide a client up there at this stage. So I proposed a condition to the group. The engineer, although deprived of the pleasure of making the ascent himself, had supplied us with everything needed. So none of us would work for a wage or any other reward; we would go of our own free will for the honour of our country, as this would be an act of national expiation.

I further proposed that our provisions would be carried up only on the first day, so that we would depend on nobody else until our return and so would not be distracted by any messages from below. We had to cross the ocean and burn our boats! My conditions were accepted. I spent the night in Avouil with my companions to finish our preparations.

We were away at four o’clock in the morning on July 16. After a pause at the chapel of Breuil, everyone garbed and equipped himself as he thought best. For my part, I donned my hunting clothes, stuffing the trouser legs into my stockings so that they wouldn’t hinder me on the climb. Then I took my beloved iron-shod stave in hand, and at half past seven o'clock we began our ascent.

A mule carried our gear to beyond the Mont de l'Eura, at the foot of the of the Tête du Lion, two hours from Giomein. After a very scanty breakfast, we divided the kit among us, since we now had to carry it ourselves. I had the ropes, Carrel his army knapsack, the four others took the rest of the supplies in sacks rigged up so that they coul carry them on their backs without being hindered while walking and to keep their hands free if they had to use them on the rocks. We had two porters with us up to the point where the tent was to be pitched. This way of carrying the sacks amused us very much, as it gave our caravan a most picturesque look ...


Translated from a German version of Abbé Amé Gorret's original account in French, entitled "Victory of the Italians" in Matterhorn-Geschichten: Bergsteigerelebnisse am Traumberg, compiled by Fritz Schmitt, Bruckmann, 1991

Monday, July 25, 2022

South side story (1)

Translation: Abbé Amé Gorret's first-hand account of the Matterhorn's second ascent

The taste for travelling and climbing doesn’t go far back in my country, for, although surrounded by magnificent mountains, we hardly knew them. Only crystal hunters knew their way over the passes, and tourists were gawped at as if they were fabulous beasts. The Matterhorn, this proud and beautiful mountain that stood in our sight all day, striking all visitors dumb with admiration, this Matterhorn said nothing to us. We knew so little about it that I remember hearing on various occasions that what we now call the Col du Lion (between the Tête du Lion and the pyramidal body of the mountain) was a pass over to the Val d’Hérens or somewhere like that.

The Tete du Lion on the Matterhorn
(Image by Vittorio Sella, courtesy of Andrew Smith Gallery)

During the summer of 1857, when travellers were starting to come up to Valtournenche in greater numbers than before, somebody said something about climbing the Matterhorn. I was then in the vacation allowed to me as a seminarian and, although everyone else smiled pityingly and considered it lunacy, this idea appealed to me and to both the Carrels, Jean-Antoine, "the Bersagliere", and Jean-Jacques, too. 

Without daring to tell anybody of the nature of our business, we set out one day from the Chalet d'Avouil, taking a small axe to cut steps in the ice, and with a slab of brown bread in our pockets and a flask of brandy. We scrambled up through the Cou du Monthabert and reached the Tête du Lion. The “Val d’Hérens” turned out to be just the Zmutt valley, and the “pass” an impassable couloir that was almost overhangingly steep. We amused ourselves for some hours by trundling stones into the voids that surrounded us and, without even touching the main pyramid of the Matterhorn, we went down by the same way, which since has become the regular ascent route.

From that day onwards, the ascent of the Matterhorn became an obsession. Carrel had the Matterhorn on the brain, and I too thought of nothing else all day, dreamed of him all night so that the Matterhorn became my nightmare. Every year, we attempted him anew, every attempt ended in a new defeat, and every defeat laid down a fresh challenge. Money was lacking, and instead of encouragement we met only with scorn. For several years I could not take part in these attempts, as my time was not my own.

In 1862, Tyndall and Whymper brought new vigour to the challenge of the ascent, justifying these attempts in the eyes of the people insofar as there was now some money and credit to be won by them. Tyndall conferred his name on the mountain’s shoulder, planting his flag there as if to signify the limits of the possible. As for Whymper, he put his life in play, yet kept his nerve, and his bold and persistent attempts eventually brought him a well-deserved success.

At last, in 1865, I was allowed to take the month of July as my vacation and I at once hastened over to Valtournenche. There, I spoke with the Carrels to organise another attempt; in the meantime, I went to visit my father, who was on the Theodul Pass. When I came down from the pass, the Carrels had just signed up with Whymper to climb the Matterhorn on July 9 and 10, weather permitting. The attempt was to be made from the Swiss side.

The previous day, on July 8, Engineer Giordano arrived from Turin, having engaged Carrel, the Bersagliere, during the past year. This was a great embarrassment for Carrel, as Giordano would never have wanted Carrel to renege on his obligations to Whymper. Carrel, however, could not and would not leave Giordano, to whom he was committed. Finally, the weather solved this conundrum – it turned bad.

Giordano had come to Valtournenche to undertake a thorough and decisive investigation of the Matterhorn. By studying the mountain and tackling the ascent, he would either confirm it as impossible, or rob the peak of its aura of invincibility. Up to now, the probabilities of possible and impossible had weighed equally in the balance. Also, the engineer had equipped himself with all the gear needed for the goal he had set for himself: ropes, irons, crampons, tents and so on. Immediately an expedition got itself together: a group of group of guides led by Carrel the Bersagliere, would seek out the route and report back to Giordano.

Every day, two men were to carry the necessary supplies up from the alpine huts to the tent, which was to be pitched as high as possible at the pyramid’s base. Four guides, with the Bersagliere at their head, would work out the route. Since the guides were the same ones who had accompanied me on the earlier attempts, I introduced myself to Mr Giordano, who received me kindly and wanted to keep me around until his assault team reported back.

The group set off on the morning of the 11th, full of verve and courage, with everything pointing to success. Meanwhile, Mr Giordano undertook with me the ascent of the Theodulhorn to get an overall view of the Matterhorn’s majestic pyramid. We were looking for the guides along the ridge with our binoculars, when on the afternoon of the 14th, at about 2 o'clock, we suddenly saw people on the highest peak. What jubilation ensued. Quickly, preparations were made for their reception. We descended, we meant to raise the flag. The Matterhorn is vanquished, it is ours!

(To be continued)


Translated from a German version of Abbé Amé Gorret's original account in French, entitled "Victory of the Italians" in Matterhorn-Geschichten: Bergsteigerelebnisse am Traumberg, compiled by Fritz Schmitt, Bruckmann, 1991

Friday, July 22, 2022

Musings on mountain names (5)

Even at the time, some frowned at the idea of naming the world's highest mountain after a surveyor...

In a previous post, we suggested that the former colonial powers were wont to bespatter the globe with mountain names that celebrated mainly dead white Caucasian males, such as Rainier, McKinley and Morrison.

But this may be to oversimplify. A reading of Craig Storti’s The Hunt for Mount Everest shows that not all colonialists strove to overwrite local mountain names. On the contrary, the British surveyors who first mapped India during the 1840s and 1850s were careful to respect and preserve the local, indigenous names of most geographical features.

And this rule held until the height of a certain Himalayan “Peak XV” came in as 29,000 feet or so. Thus, when Andrew Waugh, the chief surveyor, proposed to name this mountain after an irascible former boss, he ignited a controversy. A few weeks after Waugh’s announcement, Brian Hodgson, a former British emissary to Kathmandu, objected that he’d heard this mountain regularly referred to as Deodanga.

A further challenge came from the German explorer Hermann Schlagintweit, who had visited Nepal in 1855. He and his brothers had measured the same peak that Hodgson had (mistakenly) identified as the mountain today known as Everest, but claimed that the locals called it Gauri Sankar. And this was the name that they printed on their map of the region published in Berlin in 1862, a decision that was initially endorsed by Britain’s Royal Geographical Society.

Waugh then formed a committee to look into these counterclaims. Naturally enough, it found that the Gauri Sankar/Deodanga alternatives were “indefinite and unacceptable”, leaving the way clear for the official adoption of the Everest name. The case for Gauri Sankar was further undermined when it was found, in 1903, to apply to a completely different mountain, some 36 miles away from Everest.

In 1921, the first British expedition to what was by now confirmed as the world’s highest mountain entered Tibet. And they soon discovered that the local people already had a name for the peak. Remarkably, this name, or a variant of it, had already appeared on a map of China published in Paris as far back as 1733 by Jean-Baptiste Bourgignon d'Anville – on which the mountain is identified as “M. Tchoumour Lancma”. But, by 1921, the name of “Everest” was already too well established for “Chomolungma” to get a look in on western maps.

It is unclear what Waugh’s boss, the original owner of the Everest name, really thought of his successor’s blatant act of sycophancy. Wikipedia says that he at first raised an objection, on the grounds that “Everest” might be impossible to write in Persian or Hindi. But Storti says he was “gratified”. Both may be right: Everest's protestations may have been no more than perfunctory.

In any case, the mountain’s connection with the original Sir George Everest (1790-1866) is fading fast. Probably few who approach the mountain remember that he was Surveyor General of India, not to mention a member of the Neptune Lodge of Freemasons. And even fewer will recall that his name was once correctly pronounced as “Eev-rist” (/ˈiːvrɪst/) rather than “Everest”. Attached to the world’s highest mountain, the name has taken on a new life of its own.


Craig Storti, The Hunt for Mount Everest, Nicholas Brealey, 2021

Tuesday, July 19, 2022

Musings on mountain names (4)

In Japan too, an aversion to naming mountains after people has its limits...

Like the Swiss, the Japanese have historically hesitated to call their mountains after people. This reluctance seems to have extended to summits in the country’s overseas territories too. In Japan’s colonial era, Yushan on Taiwan, for example, was rebranded as “Niitaka-yama” (distinguishing it as the pre-war empire’s ‘New Highest Mountain’), but no Taiwanese mountain seems to have been renamed after any historical personage.

The massif formerly known as Nutakukamuushupe
(Photo from Wikipedia by courtesy of Koda6209)

The same principle holds in Hokkaidō. When modern maps were drawn up for this northern island, early in the twentieth century, Japanese-language names – but not those of people – overwrote some of the original Ainu names for mountains, rivers and other features. Not everybody approved, though. In the Tomuraushi chapter of One Hundred Mountains of Japan, the Hyakumeizan author Fukada Kyūya makes a plea for the original nomenclature:

The name too has a certain charm …. There are many fine Ainu names for Hokkaidō’s mountains. I find it deeply regrettable that these have been mangled by representing them through an arbitrary selection of Japanese characters which distort the original word.

Mountain nomenclature becomes even more complicated in the Daisetsuzan chapter. As Fukada records, the first modern maps of Hokkaidō identified the massif as Nutakukamuushupe, its Ainu name, with “Daisetsuzan”, the Japanese name, in brackets. Yet ...

It seems that “Daisetsuzan” wasn’t the only candidate for a Japanese name at that time. Writing under the name of Hokkaidōjin in a 1907 edition of the Japanese alpine club’s journal, somebody proposed that Hokkaidō’s highest mountain should be called “Shiroginu-yama”. But the Daisetsuzan name prevailed when the eponymous national park was promulgated, in 1934.

Again, Fukada regrets this “progress”:

For traditionalists like myself, the Ainu names have a familiar, even nostalgic, ring to them, but there’s no standing in the way of progress, I suppose. … As for the meaning, the indigenous people hit the mark exactly with their artless and direct way of naming features of the landscape. Two great rivers, the Ishikari and the Tokachi, do indeed rise in these mountains and flow around their feet.

Strange to say, it was also within the sprawling massif of the Daisetsuzan – or Nutakukamuushupe –that Japan’s modern mapmakers briefly overcame their reluctance to name natural features after real people. For on a plateau called Kumonodaira or “The Field of Clouds”, a name lifted from a mountain range on Honshū, are found a scatter of minor peaks that commemorate historical figures.

There is a Keigetsu-dake that commemorates an ascent by the poet Ōmachi Keigetsu (1869-1925), a Matsuda-dake for Matsuda Ichitarō, the first Japanese explorer of the Ishikari River during the 1850s, and Koizumi-dake for Koizumi Hideo (1885-1945), a teacher and pioneer of the massif. In like fashion, Mamiya-dake is named for Mamiya Rinzō (1775-1844), the circumnavigator of Sakhalin.

All these names are associated with explorers of the Daisetsuzan or at least visitors. As such, they seem to fit the landscape. Since they appear on the official maps, the government’s surveyors must have approved them, even if they didn’t come up with the names themselves. And, in this case, although a traditionalist in mountain nomenclature, the Hyakumeizan author seems to have passed on without raising any objection.

Monday, July 18, 2022

Images and ink (47)

Image: Luis Trenker in the film "Liebesbriefe aus dem Engadin", photo by Ernst Baumann as published in In die Berge! Alpine Fotografie der 1920er und 1930er Jahre, morisel Verlag, 2019.

Ink: From Nick Paumgarten, "Survivor's Guilt in the Mountains", The New Yorker, February 2020 edition.

Mountain climbing is a modern curiosity, a bourgeois indulgence. It consists mostly of relatively well-to-do white people manufacturing danger for themselves. Having been spared war, starvation, mass violence, and oppression, its practitioners travel great distances and endure great sacrifices to test their bodies and minds, encounter beauty, and experience the precariousness of existence and the terror and whatever revelations, fleeting or otherwise, may come of it. Though the whole enterprise may seem crazy or stupid or pointless, to many people it represents a necessary extreme of human endeavor, that combination of excellence and aberrance which propels a sliver of the population to set about going to the moon or writing symphonies, or dropping out entirely, as latter-day hermits and monks.